r1 … r2 there will be no … Thus, by being free from desire, developing of the path will exist.
Suffering … (For one who is dispassionate with regard to the triple world) r3 there will be contemplation on (the benefit of dispassion).
For the one who has contemplated, twenty joys will exist, twenty sorrows will not
exist. Three bad destinations will not exist, three good destinations will exist,
three liberations relating to future life will exist. r4 Three happy [states] relating to present life will exist, relating to body and mind,
three painful [states] will not exist. Three pleasant [states] will exist, three unpleasant
[states] will not exist. Three wholesome [states] will exist, three unwholesome [states]
will not exist. r5 ⟪ (Three) meetings (with worthy men) will exist, [i. e., those] based on [trust in]
the Buddha(s), (three bad companies will not exist, [i.e., with] unworthy men) preceded
by … ⟫.
There will (not) be (any misery), [but] every fortune (will exist) … will exist. The
statement and [underlying] theme is: [There will be] an unwholesome [state] on account
of a bad [deed]; in the case of a wholesome [deed], there will be no decay of merit
r6 … will speak of … [as a] cause (?) … developed (?) … r7 …
What will happen? … r8 … will speak of … and will speak of wholesome [deeds as a] cause.
… there will be no desire [for] … By being free from desire, developing of the path
r9 (will exist. Suffering) … For one who is dispassionate with regard to the triple
world, there will be contemplation on the benefit of dispassion.
For the one who has contemplated, twenty joys r10 will exist, twenty sorrows will not exist. Three bad destinations will not exist,
three good (destinations will exist, three) … Relating to present life, three happy
[states] will exist, three painful [states] will not exist, relating to body and mind.
r11 Three pleasant [states] will exist, three unpleasant [states] will not exist. Three
wholesome [states] will exist, three unwholesome [states] will not exist. Three meetings
with worthy men will exist, [i. e., those] based on [trust in] the Buddha(s), three
bad companies will (not) exist.
§ 1B3
r12 ya mama ta sakṣiteṇa ⟨∙⟩ sarvadroaca ◈ ṇa hakṣati sarvasapati hakṣati mokṣasuha ca
ha(kṣa)[di]⟨∙⟩ ime aṇuśaśa
hakṣaṯi sarvasi⟨ṇe⟩ha paricaïta ◦ 1
r12 As for what [will be] mine, that in brief is: There will not be any misery, [but]
every fortune will exist, and the bliss of liberation will exist. These benefits will
exist, having let go of every affection. [End of section] 1.
One could cross world r13 (systems) as [numerous as] the sands of the river Gaṅgā while clinging ⟪ useless ⟫;
one could (go through (?)) [all kinds of] (suffering) in [these] world systems as
[numerous as] the sands of the river Gaṅgā while clinging. Who chooses (?) … ?
§ 2.2
gagaṇa[diva]lias̱amalo◈adhadu ta⟪[ra]⟫ṇ{u}ia śaki r14[pariceaṇa]⟨∙⟩[gaga]⟨ṇadi⟩[valias̱ama]loadhadusuha vitrea śaki
paricea[ṇa]{g̱a}⟨∙⟩ ko [va]redi ta a [ro]⟨◦⟩
One could cross world systems as [numerous as] the sands of the river Gaṅgā r14 while letting go; one could go through (?) [all kinds of] happiness in [these] world
systems as [numerous as] the sands of the river Gaṅgā while letting go. Who chooses
(?) … ?
§ 2.3
pa[ri]cata ṇa uadi ṇa uadaṇa ⟨∙⟩[te sa]rve
duhe aṇuvadaṇa ⟨∙⟩ te sarva sapati mokṣasapati ca ∙ 2
[When everything is] let go, [there will be] no [more] attachment [to worldly possessions
and] no [more] clinging [to existence]. Thus, every suffering [will be] without clinging
[to it]. Thus, [there will be] every fortune and [especially] the fortune of liberation.
[End of section] 2.
§ 3.1
r15+ + + + + + + .. + .. tribos̱ae ⟨∙⟩ ta asaṃkhe[dehi
ka]rpehi [praña](paramida)+ + + .. .. ṇisamartho ya dukho ya sudiṇoamo ca prajahati
ca ⟨◦⟩
r15 … for the sake of the three [kinds of] awakening (?). Thus, for innumerable eons
[…] (the perfection of) insight …, and [one] abandons [what is] useless and painful
and like a dream.
§ 3.2
se mah⟨i⟩ iś̱emi jadi
paḍ̱hamacitupa[de]r16 ca [vr]ud[e] prañaparamida ca
paḍ̱iladha ⟨∙⟩ ṇis̱amartho ca dukho ca sudiṇoamo [ca
pari]ña[d].+ .. hi [mo]+ .. [pra]l[adhe].. + + .. [ti]
ṇi pa do ṇa praoḍ̱idave .. .. .. .. [ca]+ .. + .. .. r17
varjidavo ca deśidavo ca ◦ 3
Thus, here in this lifetime, by me the first resolve [to strive for perfect awakening]
r16 is performed (?) and the perfection of insight is obtained. It is thoroughly understood
[what is] useless and painful and like a dream … is seized, … should not be thrown
away, …, … r17 should be avoided and should be shown. [End of section] 3.
§ 4.1
yo aña bos̱is̱atva bos̱imaḍami lavheti sa mahi i(ś̱e)[mi dha]retrami ladhe ñaṇe ⟨∙⟩ ta ṇa suladha me
lavha ṇa ca praoḍ̱idave ⟨◦⟩
The knowledge other bodhisattvas obtain on the seat of awakening, that was obtained
by me here on this [spot on the] ground. It was not easily obtained, it is for my
gain, and it should not be thrown away.
§ 4.2
aha ta ⟨∙⟩ ki samo bos̱imaḍami r18 labha[di sa]mo
añatradeś̱ehi ⟨∙⟩ ta vucadi ⟨∙⟩ samo mos̱imaḍaṇiṣ̱aṇa ⟨∙⟩ so so ya bos̱imaḍe śuñe
[i](m)[e
ca](a)ña ca deś̱a śuña ∙ samo bos̱imaḍ⟨e⟩ dukhe
ca ṇisamarthe ca same ime ca añe ca deś̱a ⟨∙⟩ tasva same r19 ya ti ṇa
praoḍ̱idave ◦ 4
[Someone] says: [Is it] the same [that] r18 is obtained on the seat of awakening, [and is it] the same [that is obtained] in
other places? It is said: [It is] the same [as] “sitting on the seat of awakening.”
This and that [, i.e., every] seat of awakening is empty, and these and other places
are empty. The same seat of awakening is painful and useless, [and it is] the same
[in the case of] these and other places. Therefore r19 [that], which I say is the same (?), should not be thrown away. [End of section]
4.
§ 5
khaḍaeṇa kavalaeṇa bhikṣiśe ṇagao ca hoita ṇa vaṇa imo (ña)ṇo [praoḍ̱idave]⟨∙⟩(dukh)[oñaṇo ca](ṇi)[s̱ama]rthañaṇo ca
pracaparamido ca pari .. .. pra .. .. + + ⟨∙⟩r20 ta ki hakṣati ∙⟪4 1⟫
[Even if] I will [have to] beg with a broken bowl and having become a naked [mendicant],
this knowledge should not be thrown away. The knowledge of [what is] painful and the
knowledge of [what is] useless as well as the perfection of insight are thoroughly
(? understood) … r20 Then, what will happen? ⟪ [End of section] 5. ⟫
§ 6
edeṇa dukhañaṇaṇisamarthañaṇeṇa sarve dukha u[adiṇae
a]s̮ivas̱idae ha[kṣadi] uekṣidae hakṣadi ⟨∙⟩ sarve suhe
paricatae as̱ivasidae hakṣadi ⟨∙⟩ ta par⟨i⟩ṇirvahi[do]r21[lo]g̱ado cariśe ⟨∙⟩ aku[śa]lo varja◈maṇa kuśalo
[karamaṇa]⟨∙⟩(sarva)[g̱a]re[ṇa
b](u)[dhadha]rmasagho puyamaṇa ⟨∙⟩ satvaṇa ca
a[r]tho [karama]ṇa ⟨∙⟩ dharme ca edam io
ṇis̱ama(r)thadukhañaṇo deś̱amaṇa ⟨∙⟩4r22 satva ya bo◈s̱a praïṭhavama[ṇa]⟨∙⟩◈ ṇa ciri
[ve](sa)r[va]sapati ca me
[ha](kṣa)[di] sarvadroaca ca ṇa hakṣadi ⟨∙⟩ atvahida ca
parahida ca sarvas̱atvahida ca hakṣadi ◦ 4 2
By this knowledge of [what is] painful and this knowledge of [what is] useless, every
suffering [that will be] taken up will be accepted [and] looked at with an even mind.
Every happiness [that will be] given up will be accepted. In this way, having reached
complete extinction, r21 I will leave this world. Avoiding [what is] unwholesome, doing [what is] wholesome,
honoring Buddha, Dharma, and Sangha in (every) respect, acting for the profit of [all]
living beings, teaching this Dharma, which is the knowledge of [what is] useless and
painful, r22 and establishing [all] beings in awakening, [then] certainly before long every fortune
will exist for me and every misery will not exist; [there] will be welfare for myself,
welfare for others, and welfare for every living being. [End of section] 6.
§ 7A1
r23 ekadutracadurepaṃcaṣahayavasatahi aloehi yo
ari[da] karae ⟨∙⟩ as̱atiade ca (a)loṇeade ca yo praṇide ⟨ka⟩rae ⟨∙⟩⟪ede uhae miṣ̱o⟫ suparibhaṣ̱idavo ca ⟨∙⟩
ya⟨s̱a⟩bhudehi paribhaṣ̱ehi
codidav[a ca]⟨∙⟩r24[yas̱abhude]hi svadoṣ̱ehi svadroacehi varjidava ca ⟨∙⟩
s[u]duro adide vi juhos̱idave ⟨∙⟩ pracu[pa]ṇae
ṇa [a](hiva)didave ⟨∙⟩
aṇag̱ad⟨e⟩ ṇa [a].i + + dave ⟨∙⟩ trikoḍ̱i kahati paribhaṣ̱idave codidave ca ⟨∙⟩ vatave
[dum](e)[uha]e r25 tava ⟨∙⟩
r23 Who / which arida karae by one, two, three, four, five, six––up to––seven aloa ,
and who / which praṇide karae from [the group] up to seven and from the aloṇea ; ⟪ these,
both indiscriminately, ⟫ should be thoroughly admonished; and with truthful admonitions
[they] should be exhorted; r24 and due to [their] true inherent faults [and] inherent miseries,
[they] should be avoided. Even with regard to the distant past, [they] should be abhorred;
with regard to the present, [they] should not be saluted; with regard to the future,
[they] should not be (? rejoiced at). With regard to the three points of time [one]
should do [what] is to be admonished and exhorted. r25 Now, both these two should be spoken.
[It would be for] destroying the three good destinations, procuring the three bad
destinations; destroying the three worthy men ⟪ [such as] the Buddhas ⟫, ⟪ in the
middle useless, ⟫ procuring the three unworthy men, ⟪ in the middle [useless] ⟫; destroying
the three liberations, procuring the three fetters; relating to present life, [it
would be for] destroying the three happy [states], r26 procuring the three painful [states]; destroying the three pleasant [states], procuring
the three unpleasant [states]; destroying the (three) wholesome [states], procuring
the three unwholesome [states].
[It would be for] destroying the three (wakefulnesses), procuring the three sleepinesses;
destroying the three physical alertnesses, r27 procuring the three idlenesses; destroying the three things to be done, procuring
the three things not to be done; destroying the three [good] activities, procuring
the three bad activities; destroying the three comforts, procuring the (three) discomforts;
r28 destroying the three healths, procuring the three sicknesses.
§ 7A3.1
⟪maje ca ṇ(i)s̱amarth(e)
purv[e] dukhe pa[c̱̄]a dukhe ⟨∙⟩[ma](je ca
ṇi)[sama]rthe purve aśuha pa(c̱̄a a)śu[ha]⟨∙⟩ maja ṇisamartha
sarvatra ithu kaṭave⟫
⟪ In the middle useless, before painful, afterwards painful; in the middle useless,
before unpleasant, afterwards unpleasant. “[In the] middle useless”—[when this is
written,] in every case it should be done thus. ⟫
§ 7A3.2
śeṣ̱ae patade hi vivaryaeṇa matra ca idara ca
ahi(va)[d](i)dava ca yas̱abhudaaṇuśaśeṇa ca aṇuśaśidava
palaśpidava ca ⟨◦⟩
For the remainder, on the reverse [side of the scroll], inversely the full measure
[of seven] as well as the other [group] should be saluted, and on account of [their]
true benefit [they] should be praised and maintained (?).
§ 7B1
vv1[e]kadutracadurapa[ṃca]ṣayavasata aloa aṇaride
kerea ∙ as̱atia ca
a[loṇe](a) ca
aṇari[de ke]rao ⟨∙⟩ ede tava uhae miṣo ahivadidava ⟨∙⟩ yas̱abhuda
picara ahiva⟨di⟩da[va]v2 codidava ca ś̱aṣ̱idava ca ⟨∙⟩ yas̱abhudehi svayaaṇuśaśehi svasapatihi
palaśpidava ⟨∙⟩+ + .. + + + + + + + + + + + ḍ̱a cite upadidave ⟨∙⟩ pracupaṇe ca
ṣaṣadaeṇa matro ca v3 idaro ca paribhujidave ⟨∙⟩ aṇag̱ade ca śpadimo
[ahi]g̱a[kṣidave]⟨∙⟩.. .. + + [ka ra
ṣ].[d].[ṣ].[m].+ + + + + + + + + + + + + + + + + .. [ca] kahati ahivadidave ⟨∙⟩ ka[hati] codidave ⟨∙⟩v4 vatave dume uhae ∙
v1 [Who / which] aṇaride kerea the one, two, three, four, five, six––up to––seven aloa ,
and [who / which] aṇaride kerao [the group] up to seven and the aloṇea; now, these,
both indiscriminately, should be saluted; truthfully [and] according to [their] merit
[they] should be saluted v2 and exhorted and commended; [and] due to [their] true inherent benefits [and] inherent
fortunes, [they] should be maintained (?). (With regard to the past,) … one should
produce the thought …, with regard to the present, constantly the full measure [of
seven] v3 as well as the other [group] should be enjoyed (?), with regard to the future, [they]
should be desired mindfully. … One should do [what] is to be saluted, [one] should do [what] is to be exhorted. v4 Both of these two should be spoken.
[It would be for] destroying the three bad destinations [and] liberating [oneself],
procuring the three good destinations; destroying the three ⟪ in the middle useless ⟫
unworthy men headed by Kāma (?), procuring the three worthy men headed by the Buddha(s);
destroying the three v5 fetters to the cycle of existence, procuring the three liberations; relating to present
life, [it would be for] destroying the three painful [states], procuring the three
happy [states]; destroying the three unpleasant [states], procuring the three pleasant
[states]; destroying the three unwholesome [states], v6 procuring the three wholesome [states].
[It would be for] destroying the three sleepinesses, procuring the three wakefulnesses;
destroying the three idlenesses, procuring the three physical alertnesses; destroying
the three things not to be done, v7 procuring the three things to be done; destroying the three bad activities, procuring
the three [good] activities; destroying the three discomforts, procuring the three
comforts; destroying the three sicknesses, v8 procuring the three healths.
In brief, [it would be for] destroying each of the immeasurable three[fold] faults
[and] procuring each of the [immeasurable] three[fold] fortunes, relating to this
life and the next.
… in this life [and] the next (?) v9 arede kerea by the seven should be admonished; in the next life (?) aride karaï (from)
[the group] up to (?) seven and the aloṇea should be admonished, ⟪ exhorted, avoided ⟫.
§ 7C1.2
ithumi ohoro sata matra aṇaride keraa ⟨∙⟩v10 as̱atia
aloṇ[e]o ca [o](ho)ro aṇaride [ko] paribhaṣ̱idave codidave
palaśpidave ⟨◦⟩
In this life [and] the next (?) aṇaride keraa the full measure [of] seven, v10 [and] in the next life (?) aṇaride ko [the group] up to (?) seven and the aloṇea
should be admonished [= saluted], exhorted, maintained (?).
§ 7C2.1
ki aṇuśaśe hakṣadi ⟨∙⟩ te satahi ⟪matra⟫ arida keraa ⟨∙⟩
aloṇea as̱atiade ⟪ca⟫ idarade arida
[kere](a)v11 paribhaṭha ya codida ca varjida ca akṣati ⟨∙⟩ te śpabhavasa
ataras̱aïśati ṇa ca bhuyo upajiśa[ti ◦]
Which benefit will there be? Thus, arida keraa by the ⟪ full measure [of] ⟫ seven,
[and] arida kerea from the other [group] up to (?) seven ⟪ and ⟫ the aloṇea v11 will be admonished and exhorted and avoided. Thus, the states of intrinsic nature
will disappear and not rise anew.
§ 7C2.2
te sata matra alo[a aṇari](de
k)[e]rea ⟨∙⟩ aloṇea as̱atia ⟨ca⟩ idara
aṇarid[e] k[e]rea aïvadida ca v12 codida ca palaśpada ca ⟨◦⟩
Thus, aṇarida kerea the full measure [of] seven aloa [and] aṇarida kerea the other
[group] up to (?) seven and the aloṇea are saluted v12 and exhorted and maintained (?).
§ 7C3
sadakalo paḍ̱i[ti]ṭ́ha sati[dehi]⟨∙⟩
ṣadasa aṇag̱ade ca tomi u[j]u ca ṇe [a] p.[ci]+ [va].. pialo ⟨∙⟩
i[th]umi hurahu ekamekasa kaṭave
[ma]tra[sa]horo ∙ idarasahoro ⟨◦⟩
Always establish [yourself] by the sevenness (?). Of the one who is content (?) the
future …, etc., in short: In this life [and] from existence to existence (?), for
each one, the collection of the full measure [of seven as well as] the collection
of the other [group] should be done.