Commentary on Some Middle Length Discourses
Haḍḍa?, Kharoṣṭhī ∙ BL 10
BML edition (version 1, July 2026)
Based on Kelsey 2026 (preliminary transliteration).
unidentified
§ 1
1
1 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + iti a[tra]ha adhama [ś]i + + + + + + + + + +
2 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [m]. dh[e/i] [ka] p(r)ativiṣ̱a [m]. .. .. .. + + + + + + + + + + +
3 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. di ṇa prañae pra[ñ]o + [t]i tehi dha + + + + + + + + +
4 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. + .. hi s̱apra(yuta) [ta y]. (a)hati j̄amaṇa [j̄a]ṇo ja[ṣ̱](e)ṇa + + + +
5 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ñ[a] s̱a[pra]yuta karita vuta pracaga s̱aprayuta [j]. + + + + +
6 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + kileśehi viprayuto .. .[i] + + + + + + +
7 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [a]gehi viprayuto ba[buhi s̱a](prayuta) + + + + +
8 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (pa)[r](i)kir[d]ida tehi darśatehi pariśe[ṣ̱a] + + + + +
9 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. .. .. ⓝKM: .. [yava]Click to pin pa[ṃ]ca ṇ[i]varaṇa ti tridia pādo ya ahadi .. + + + +
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Cūḷavedallasutta (no. 44, MN I 299–305); tr. Ñāṇamoli and Bodhi 1995: 396 (esp. 398); Analayo 2011: 276 (esp. 279-281)
§ 2
10 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. .. aryeṇa aṭhagiyeṇa mageṇa trae dhamakadha ti [s̱]a[gra](hita) + + +
11 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + p. ya [t]i svabha[po] ki ṇ[a] a(r)[ya]ṭha[giyeṇa] (mageṇa) + + +
12 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (a)ryaṭhagiy[eṇa] {{mago}} ma⟪geṇa⟫ trihi [dha]makadhe[hi]s̱a[g]ra[hita] + + + +
13 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (a)hati s̱akṣevavistaro iśa grahido aryaṭhagiyas̱a magas̱a + + +
14 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .r. vi loge avi aryaṭhagiyo mago .. ṇ[a].. .. .. + + + + + +
15 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. dhamakhadeṣu praṇasto ṇa vaṇa trae dhamakadha arye aṭhagiye ma[ge] .. + +
16 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (aryaṭhagiyo) mago purvo daśido ki paṇa pāc̄a aha ki s̱akhada adhakh[a](da) + + + + +
17 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .u do kadhaṇa [ca] edas̱a ca ṇaṇakaraṇo prochidua[mo] .. + + + + + + +
18 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (kata)mabhadaṃte bhag̱avato dhamaakhada c[ā]tvaresvadovastaṇa yava ariyo aṭhagi(yo mago)
19 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. + + .. .. + .. + .. .. d[o] aña .. .. .. .. + + .. do deśido ya kas̱a [da] .. + +
20 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [bha] .. .. .. traya dhadua ṇiryaṇae s̱abadati [ka]s̱a ci sia[ti] kapida ṇ. + + +
21 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. apare ahadi keṣ̱a ci siati arya [a]ṭhagiyo maga ti ki + + + + + +
11 … self nature. Why not by the noble eightfold (path) …
12 …
13 (says/say): Here is the grasping of the Noble Eightfold Path, in brief and in detail.
14 … even in the world, the noble eightfold path …
15 … vanishes amongst the [three] dhammakkhandhas, neither do the three dhammakkandhas
[vanish] in the noble eightfold path...
16 … the (Noble Eightfold) Path was explicated previously, why then does [it] later
say how [is it] conditioned or unconditioned....
17 … desirous to ask what is the difference between the khandhas and this …
18 … Oh monks, what declared dharma of the blessed one (began) with the four presences
of mindfulness up to the noble eightfold path …
19 …
20 … the three dhātus are conducive to release. Of some it might be prepared …
21 … Others say: Of some it might be the noble eightfold path. Why …
10 cf. MN I 300: Na kho āvuso Visākha ariyena aṭṭhaṅgikena maggena tayo khandhā saṅgahītā,
tīhi ca kho āvuso Visākha khandhehi ariyo aṭṭhaṅgiko maggo saṅgahīto
16 cf. MN I 300: Ariyo pan' ayye aṭṭhaṅgiko maggo saṅkhato udāhu asaṅkhato ti. -- Ariyo
kho āvuso Visākha aṭṭhaṅgiko maggo saṅkhato ti.
18 cf. no. 103; MN II 296: Tasmātiha bhikkhave, ye vo mayā dhammā abhiññā desitā, Seyyathīdaṃ
: 'cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca
balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo’.
19
20 cf. Patisambhidamagga II.48: Tīṇi panimāni vimokkhāni, lokaniyyānāya saṃvattanti:
sabbasaṅkhāreparicchedaparivaṭumato samanupassanatāya animittāya ca dhātuyā cittasampakkhandanatāya,
sabbasaṅkhāresu manosamuttejanatāya appaṇihitāya ca dhatuyā cittasampakkhandanatāya,
sabbadhamme parato samanupassanatāya, suññatāya ca dhātuyā cittasampakkhandanatāya
imāni tīṇi vimokkhamukhāni lokaniyyānāya saṃvattanti
Sāmagāmasutta (no. 104, MN II 243–251); tr. Ñāṇamoli and Bodhi 1995: 853; Analayo 2011: 603
§ 3
22 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .u aya ṇaṇavado bahojaṇaahida s̱a[ba]tati mage va pa[ḍi](padaṣu) + + + +
23 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [ṣa]ṇati yadi eda eda ahida va dukha va yava mage va pradipadaṣu va ida su[tra] +
2424 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [bhapa]ti upaṇahi krodhaṇa bhikhu [tadha ra] .. + .. .. .. + .. .. + [ka]mo +
25 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [ta]tra ahadi yadha [tava t]eṇa vivada darśadava tadha ahati mage va pratipadaṣ[u] +
26 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + tadha ahadi krodhaṇa bhapati upaṇahi ti [a](pa)r[e] ahati imeṣ[u] p[a]c[a](ṣu) + + +
27 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [para]moṣa bhapati yava [michi] .. .. .. .. tridiya [pāda ya aha]ti + + + + + +
28 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ra ti tadha so asig̱araṇa vośamida vudo ya ahadi dhamadaviṇayado ki +
29 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (vo)[śami]dava ya ade [pa] .. vaṭaka ti tatrahati sarva eda dhamadaviṇayado vośame +
30 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. rida kamo .o .. .. [v]u[ca]di su(tre)ṇa ocaridave [ta]ṇa [y]es̱a deśidave +
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22 … this dispute is conducive to the non-benefit of the multitude of people, (namely)
in regard to the path or the ways …
23 … if these are non-benefit or suffering up to the path or the ways, this sutra …
24 … a monk has ill-will, is angry …
25 … There it says: Just as, to the extent that the dispute is explained by this, so
too (it) says that in regard to the path or ways …
26 … so too, (it) says that (he) is angry, has ill-will. Others say: amongst these five
…
22 cf. MN II 245: Magge vā pi, Ānanda, paṭipadāya vā saṃghe vivādo uppajjamāno uppajjeyya,
so 'ssa vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya
devamanussānan ti
26 cf. MN II 245: Chayimāni, Ānanda, vivādamūlāni. Katamāni cha? Idh', Ānanda, bhikkhu
kodhano hoti upanāhī.
27 cf. MN II 246: bhikkhu makkhī hoti palāsī.ⓝKM: Although the reading is quite uncertain, it is likely that the term michi here
is equivalent with the makkhi found in the MNClick to pin
29 cf. MN II 247: Satta kho pan'; ime, Ānanda, adhikaraṇasamathā uppannuppannānaṃ adhikaraṇānaṃ
samathāya vūpasamāya… Kathañ ca Ānanda, sammukhāvinayo hoti? Idh', Ānanda, bhikkhū
vivadanti: dhammo ti vā adhammo ti vā, vinayo ti vā avinayo ti vā.
Gopakamogallānasutta (no. 108; MN III 7–15); tr. Ñāṇamoli and Bodhi 1995: 880; Analayo 2011: 623 (relevant portion discussed p. 626)
§ 4
31 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + godayamogalaṇadapraña ya ahati asti bramaṇa ko ci bhikhkṣu bhapāṇiy[o] tatra [aha](ti) + + +
32 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. + ki karaṇo [e a] [c/g]. .. .. + .. ..
[y/ṃ] .. .. .. [mu ca ti] .. .. ///
33 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (a)hati s̱okṣeveda artho e[t]eṇa vistarita dar[śe]do [◦] duti[ya] pāda ya ahati aradhaviryo bhapati + + +
34 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. aś[r]avaṇa kṣayae aṇaśrabho c[e]tov[i]muti pañavimuti piyalo ki ṇu ho ima daśa dharma [t]ulyakal[a]
35 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [v]y[a]yamati adha ṇa tulyakala kadha daśa bhāpaṇiya dhama bhapati tatrahati due virya ..
36 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [dha] ro yadha s̱aprathavidaka[ṃ] tadha [a]cyamati yadha p[ā]ṇa/kena krida puruṣ̱a [ṇa]ra tadha ucati ṇa [vara] .. + + +
37 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. [daśa] dhama ti uda añatara anyatara .. .. .. bhāpaṇiyo bhāpati ti .. + + + + + + + +
38 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. rj̄a ṇa ṇa adha cad(u)dhiyaṇalabhi bhapati ṇiyamalabhi akrikhtsaakiśaralabhī ki [i]ma pada ekartha
39 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + s̱aprayu[ta ta]dha .r. .. .. .y. .u [a]par[e] ahati [yadha vita]kya dharma [a] .. .. .. .. pratis̱alaṇeṇa yadha pyaṇa
40 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [s̱a]katavaṃ ki ci śekhkṣo s̱akatavya yad[i] s̱akatava ki kāraṇa thero [a]ham=eva parikirdayadi tatrahati
40 … to be honoured. Some pupil (is) to be honoured. If [it is] to be honoured, for
what reason does an elder proclaim ‘I am thus’.
31 cf. MN III 10: Atthi kho, brāhmaṇa, ekabhikkhu pi yaṃ mayaṃ etarahi sakkaroma garukaroma
mānema pūjema, sakkatvā garukatvā upanissāya viharāmāti.
35 cf. MN III 12: Āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭhe va dhamme
sayaṃ abhiññā sacchikatvā upasampajja viharati. Ime kho, brāhmaṇa, tena Bhagavatā
jānatā passatā arahatā sammāsambuddhena dasa pasādaniyā dhammā akkhātā.
38 cf. MN III 12: Catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī
hoti akicchalābhī akasiralābhī
39 cf. MN III 13: Taggha, brāhmaṇa, Veḷuvanaṃ ramaṇīyañ c'; eva appasaddañ ca appanigghosañ
ca vijanavātaṃ manussarāhaseyyakaṃ paṭisallānasāruppaṃ, yathā taṃ tumhādisehi rakkhehi
gopakehīhi.
Cūḷapuṇṇamasutta (no. 110; MN III 20–24); tr. Ñāṇamoli and Bodhi 1995: 892; Analayo (2011: 633), no parallel
§ 5
41 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. .. .. k[āme kiṃ] .. [prā] .. .. sakā [ ] [tava] ❉ .. .[e] .. .. [da pra]ña ya (ahadi) + + + +
42 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. kehi va akuśalebhi [dha]mehi s̱amuṇag̱ado ki ṇa atie ṇa cevya s̱amuṇag̱ato adha ṇa hi [e]da .. ..
43 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (as̱apuru)ṣa[vaca] bhāpati yava as̱apuruṣadriṭhi ca bhāpati tatrahati ya hi s̱o [dha te]hi .. .e[hi] s̱a
44 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. te[hi bhapa]ti tehi ṇa s̱amanmagado [u]cyati dutiya pāda ya ahadi as̱apuruṣo .. ..
45 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + etehi dhamehi s̱a⟪ma⟫nmag̱ado s̱o as̱apuruṣ̱o ki ci s̱odavaṇo as̱apuruṣo .. +
46 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ṇya adha ṇa as̱apuruṣ̱o [vuta ca na] as̱apuruṣ̱o kyamavitraka[ṃ] pi vitraketi .. .. [va]pādavitrakya
4747 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ma iśa pārikirdidaṇa te środavarṇa tasma s̱o ṇa adhapuruṣ̱o vatava ti [◦] tritiya pāda
48 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. me eva rupā kileśa pārikirdida tatrahadi edaṇi labhīta de[vaṇa] dhamadeśaṇa krita
49 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. do eda tasma eti [yada] driṣṭhi kataryada mu ta s̱a [.] apare ahati paranugraha .. ṇi ..
50 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [ha] s̱apuruṣ̱aas̱apuruṣ̱ebhī vis̱ajedavya jaṇeyati as̱apuruṣ̱o as̱apuruṣ̱o .. ..
51 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. + + kkhṣado [◦] cadurtho pādo ya ahadi s̱apuruṣ̱o s̱adhamas̱amanmag̱ado ca bhāpa52(ti) + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + tit[o] ki ci rahado etebhi dhamebhī s̱amanmag̱ado yadi s̱amanmag̱ado kadha sugadisva53(rgaloke upapajati) + + + + + + + + + + + + + + + + + + + + + + + (pu)ruṣ[a] bha[kṣe] adha s̱amanmag̱ado ca upapar[j]ati ida su[tra] śodhidavya + + + + + +
54 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (dasa)na kuśulaṇa kāmapathaṇa s̱amadaṇahedu ya va rahap[ā] pi prañaya(ti) +
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45 … endowed with these dhammas, he is a bad person. Which sotapānna is a bad person?
…
52 … Some arahant is endowed with these dhammas. If endowed, how then [is he in] the
happiness-heaven [reborn]?
53 … will be [such] a person, then he is endowed and reborn. This sutta is to be clarified
…
54 (parallel:) It is because people engage in these ten courses of wholesome kamma that
the devas, human beings, and other good destinations are seen.
43 cf. MN III 21: Asappuriso, bhikkhave, asaddhammasamannāgato hoti, asappurisabhattī
hoti, asappurisacintī hoti, asappurisamantī hoti, asappurisavāco hoti, asappurisa
kammanto hoti, asappurisadiṭṭhī hoti, asappurisadānaṃ deti.
50 cf. MN III 21: Atha kho Bhagavā tuṇhībhūtaṃ tuṇhībhutaṃ bhikkhusaṃghaṃ anuviloketv
bhikkhū āmantesi: Jāneyya nu kho, bhikkhave, asappuriso asappurisaṃ: Asappuriso ayaṃ
bhavan ti?
51 cf. MN III 23: Sappuriso, bhikkhave, saddhammasamannāgato hoti, sappurisabhattī hoti,
sappurisacintī hoti, sappurisamantī hoti, sappurisavāco hoti, sappurisakammanto hoti,
sappurisadiṭṭhī hoti, sappurisadānaṃ deti.
54 cf. AN V 266–268: Imesañ ca pana Cunda dasannaṃ kusalānaṃ kammapathānaṃ samannāgamahetu
devā paññāyanti manussā paññāyanti yā vā pan'; aññāpi kāci sugatiyo ti “
Cūl̥aśuññatāsutta (no. 121; MN III 104–109); tr. Ñāṇamoli and Bodhi 1995: 965; Analayo 2011: 683
§ 6
55 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [s̱a]kṣikaroti te sugatisvargaloke upapajati ❉ śuñadae praña ya ahati śu56(ñada) + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ṇa .. [pra ga s̱]i da [ṇya] va baholo viharati yadi viharadi ki karaṇa śuñada ceva pari[ki]57(rdida) + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + tadi adha paśiati phaṣuviharya [ca] prati aṇarudhas̱a daṇa ahadi [e]da [eda] .. .. + + + +
58 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. + .. + [s̱]a[ña]veda[ï]da[ṇiro]dha ti [◦] tatrahadi ṇa bhag̱ava phaṣuviharartha s̱ama[pa](ṇa)
59 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [s̱atva] ca .. ki ci praṇa[va]ṇa añyatra atvagra[ha ṇa] .. .. [ti e]ta viharya babhula aṇubhujeṣ̱[i]di
60 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [t]i s̱. [ya/śa] s̱a vi [khkṣa g̱a ra ma] do e [pra] dha da + + + .. .. .. k. v. .. .. + +
61 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. rañas̱añam eva maṇadhikaroti [ki ṇu ho] bhag̱ava imeṇa vihareṇa viharati + + + + +
62 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. .. [yo/śo] [e/ha] .. [visa]rja[ya]ti tatrahati tas̱a ṣa śuñadae pra[ve]śa bhāg̱a +
63 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [praha]ṇa praviśeati apare ahati due śuñada ñadavya avaṇayasuñada ca ṇirōvaladhiśu(ñada)
64 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .r. da .. .. .. ṇa ṇ[i]ropaladhaśuñada darśedava tadha upāri darśida [◦] .i + + + + + + +
65 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + s̱amaṇupāṣyati yadi eteṇa upāri ṇa śu .. .. .. .. .. ṇaṇu sarveṣa yeva .. .. + + + + +
66 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. [vi/pi] ṣyadi ti [◦] tatrahadi s̱arveṣa ceva ed[e ṣa] śuñadapraveśo ṇa paṃṇ[a a] ..
6767 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [sa] dva[radha] kamadhavya pratica yava avijas̱ava ti te me ṇa s̱ati asti due dvaradha ma [dra] + +
68 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. [śa/ya]da [ya]ti imasa a[ja]vi ṇa sa[rva] .. + .. kila[ma]dhapraśra[dh]i .. .. + + + + +
69 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [v]igraha pratip(r)aśrabhēti pracudharida [vidi] a [tha] śraṇovada ca rahada .. .y. + + + + + +
70 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. .. .. .. [ta]dha ñatava kileśapra[haṇeṇa] .i .. [ha] .. [ca bhāg̱a] prag̱idi acaṃta yadha bha[pā](ti)
71 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. .. + + .. + darśida ◦ avare ahadi prabha [vi]hara upāda[ṭa] .o .. .. .r. .. [ṇe vuda] .. ..
72 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [a ya] vi[harya] aṇubudha p[r]atividha śamida[vi a] ca bhag̱avada budhavi[har]. .. .. + + + +
73 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + kaṇa upa[daśa]ti ya ahadi ta .. da[śo] .. aṇada bhikhkṣu ceva ag̱a[khkṣa] + + + + +
74 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. [k]i k[ā]raṇo budho [s̱o] p[r]a ka vi[ha]reṇa viharadi eda tava pradhama pāda iti [◦] +
75 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + (viha)[radi] urpajati [va] ru[pas̱a]ñaṇa ca s̱amatikama .. pratikhas̱añaṇa ca a[sta](g̱ama)
76 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ti arye ṇa[st]i ta[dha] .. di [arya] asti kadha ṇa sa[patiya] + + + + + +
77 ⓝneuer Schnipsel von recto > u sehr komisch geschrieben, zusätzlich zum Längenzeichen
darunter. Lesung danach unklar.Click to pin+ + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .. me imeṇa vihar[eṇa vihara]do u[parjati] .. + + + + + + +
78 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + kra [ma] + ya[dha k]ubh[ā]gare amapādre va amabhā[ya]ṇe va pradha[ya] pradha[ya] .. + + + + +
79 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [p]u[gala] bhāpadi [ta yadha] ima ubhaya sutra a[pāra sva] ra [yuja]ti .. + + +
80 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + .e avi budhaviharo avi śrapakavihara ta .. + +
81 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [vi]hara śpa .. [ti] s̱. da ti [ya] a .. .. + + + + + + + +
82 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [vi]haras̱a aharyaka dha[r]mapa[ri] .. .e + + + + + + + +
83 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + ..ṃ .. ti a(pa)r(e a)hadi ya budhaviharo [ṇa] .o margo magaṇe s. + + + +
84 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + [apa]manya dhe .. .. .. + + + + + +
85 + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + kṣo[vha] ka .. + da .. kṣe .u .. eṣ̱a + + + + + + + + + +
)){kind=link}
56 … he experiences, they are reborn in the happiness-heaven. ❉ The Emptiness Praña, which says [emptiness] … dwells often. If dwelling, for what
reason is exactly emptiness proclaimed?
61 (parallel:) So too, a bhikkhu - not attending to the perception of village, not attending
to the perception of people, attends to the singleness dependent on the perception
of forest. (Bodhi 1995: 965).
67 (parallel:) He understands thus: ‘Whatever disturbances there might be dependent
on the taint of sensual desire, those are not present here; whatever disturbances
there might be dependent on the taint of being, those are not present here; whatever
disturbances there might be dependent on the taint of ignorance, those are not present
here.’(Bodhi 1995: 969)
75 (parallel:) Another says to him There is another self which, by passing entirely
beyond bodily sensations, by the disappearance of all sense of resistance and by non-attraction
to the perception of diversity, seeing that space is infinite, has realized the sphere
of infinite space (Translation p. 84)
78 (parallel:) I shall not treat you as the potter treats the raw damp clay. Repeatedly
restraining you, I shall speak to you, Ānanda. Repeatedly admonishing you, I shall
speak to you Ānanda. The sound core will stand [the test]. (Trans. Bodhi 1995: 978)
56 cf. MN III 104: Tattha me, bhante, Bhagavato sammukhā sutaṃ sammukhā paṭiggahītaṃ:
Suññatāvihārenāhaṃ, Ānanda, etarahi bahulaṃ viharāmīti. Kacci me taṃ, bhante,sussutaṃ
suggahītaṃ sumanasikataṃ sūpadhāritan ti
61 cf. MN III 104: evam eva kho, Ānanda, bhikkhu amanasikaritvā gāmasaññaṃ amanasikaritvā
manussasaññaṃ araññasaññaṃ paṭicca manasikaroti ekattaṃ.
62 cf. MN III 104–105: Atthi c'; ev'; idaṃ asuññataṃ yadidaṃ araññasaññaṃ paṭicca ekattan
ti. Iti yaṃ hi kho tattha na hoti, tena taṃ suññaṃ samanupassati; yaṃ pana tattha
avasiṭṭhaṃ hoti, Taṃ santaṃ idam atthīti pajānāti. Evam pi 'ssa esā, Ānanda, yathābhuccā
avipallatthā parisuddhā suññatāvakkanti bhavati.
65 Perhaps cf. MN III 104: Iti yaṃ hi kho tattha na hoti, tena taṃ suññaṃ samanupassati
(occurs 8 times throughout).
67 cf. MN III 108: So evaṃ pajānāti: Ye assu darathā kāmāsavaṃ paṭicca, te 'dha na santi;
ye assu darathā bhavāsavaṃ paṭicca, te 'dha na santi; ye assu darathā avijjāsavaṃ
paṭicca, te 'dha na santi;
75 cf. DN I 34: Atthi kho bho añño attā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ
atthagamā nānāttasaññānaṃ amanasikārā ananto ākāsoti ākāsānañcāyatanūpago
77 cf. MN III 111: Ayaṃ kho pan', Ānanda, vihāro Tathāgatena abhisambuddho, yadidaṃ
sabbanimittānaṃ amanasikārā ajjhattaṃ suññataṃ upasampajja viharituṃ. Tatra ce, Ānanda,
Tathāgataṃ iminā vihārena viharantaṃ bhavanti
78 cf. MN III 118: Na vo ahaṃ, Ānanda, tathā parakkamissāmi yathā kumbhakāro āmake āmakamatte;
niggayha niggayhāhaṃ, Ānanda, vakkhāmi, pavayha pavayha. Yo sāro so ṭhassatīti.
80 perhaps cf. MN III 115: Kaṃ atthavasaṃ sampassamāno arahati sāvako satthāraṃ anubandhituṃ
api {payujjamāno} ti?